Here, the people-seeds flying through the window represent conception, despite the precautionary mesh screen, which functions as contraception.The woman does not want a people-seed to root itself in her house, and so she even takes the measure to protect herself with the best mesh screens, and then voluntarily opens the windows.
Here, the people-seeds flying through the window represent conception, despite the precautionary mesh screen, which functions as contraception.Tags: Web Services Case StudyRubric Literature EssayTest Anxiety Thesis StatementThematic Essay Civil WarSections Of A Senior ThesisPrivate Equity Fund Business PlanConcluding An Essay Words
Thomson criticizes the common method of deducing a woman's right to abort from the permissibility of a third party committing the abortion.
In almost all instances, a woman's right to abortion may hinge on the doctor's willingness to perform it.
As Thomson reminds, the house belongs to the mother; similarly, the body which holds a fetus also belongs to the mother.
Again, suppose it were like this: people-seeds drift about in the air like pollen, and if you open your windows, one may drift in and take root in your carpets or upholstery.
You don't want children, so you fix up your windows with fine mesh screens, the very best you can buy.
Ethics Abortion Essay 3 Grade Homework
As can happen, however, and on very, very rare occasions does happen, one of the screens is defective; and a seed drifts in and takes root.
The child on the other hand won't be crushed to death; if nothing is done to stop him from growing he'll be hurt, but in the end he'll simply burst open the house and walk out a free man.
Thomson concedes that a third party indeed cannot make the choice to kill either the person being crushed or the child.
But by this logic, she says, any woman could avoid pregnancy due to rape by simply having a hysterectomy – an extreme procedure simply to safeguard against such a possibility.
Thomson concludes that although there may be times when the fetus does have a right to the mother's body, certainly in most cases the fetus does not have a right to the mother's body.