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The authors provide an introduction to those who seek a better understanding of how faith-based perspectives might enter into biomedical ethics and public discourse towards forms of biomedical research that involves chimeric organisms.Most of us do not view “eco-terrorism” as a standard Sunday activity for mainstream Christians.Efforts to advance our understanding of neurodegenerative diseases involve the creation chi-meric organisms from human neural stem cells and primate embryos-known as prenatal chimeras.
A brief examination of foundational Indian philosophy offers insights as to why it might make sense to reject certain food categories at community meals.
This, in turn, invites a wider examination of religious ethics and food proscriptions.
more For those of us who can buy bulk grains and frozen, fresh, or canned greens, the vegan option is the only moral option.
If we care about those who are starving, if we are concerned about the planet and ecosystems, if we want to protect our health or reduce the costs of health care, if we wish to reduce oppression of other people and the sufferings of farmed and fished animals, or if we have spiritual inclinations or a commitment to religious teachings, we must turn to a plant-based diet.
Despite increasing public attention to animal suffering, little seems to have changed: Human beings continue to exploit billions of animals in factory farms, medical laboratories, and elsewhere. more Despite increasing public attention to animal suffering, little seems to have changed: Human beings continue to exploit billions of animals in factory farms, medical laboratories, and elsewhere.
In this wide-ranging and perceptive study, Lisa Kemmerer shows how spiritual writings and teachings in seven major religious traditions can help people to consider their ethical obligations toward other creatures. Kemmerer examines the role of nonhuman animals in scripture and myth, in the lives of religious exemplars, and by drawing on foundational philosophical and moral teachings.The chapter then turns to examine core ethics entailed in this fascinating myth, exploring the application of “traditional” ethics in modern times.While this paper focuses on a single Koyukon myth, the implications of Kemmerer's analysis carry over to the myths and worldviews of other indigenous peoples in contemporary times.These commentaries reflect the plurality and complexity within and between religious discourses of our relationships with other species.Views on the moral status and permissibility of research on neural human animal chimeras vary.more Through close analysis of an ancient myth, Kemmerer examines an indigenous community's ethics.The chapter first establishes the importance of mythology for transmitting moral and spiritual teachings, then offers a brief outline of the Koyukon myth, Eagle Man Who Carried People Far Away.Contents:(1) Commentaries on Nicomachean Ethics(2) Systematic Works(3) Commentaries on the Decalogue(4) Cases of Conscience(5) Disputations(6) Secondary Sources This fifth chapter of The Golden Rule (Oxford University Press, 1996) begins with the following paragraph.Jesus is a controversial figure partly because the records of his teachings juxtapose intuitively appealing statements with...Animals and World Religions demonstrates that rethinking how we treat nonhuman animals is essential for anyone claiming one of the world's great religions.This is is a working bibliography of primary and secondary sources on early modern Protestant ethics, including both philosophical and theological works.