Sexual Ethics Essay

Sexual Ethics Essay-81
This Email Newsletter Privacy Statement may change from time to time and was last revised 5 June, 2018.The evangelical theologian David Gushee, who teaches at Mercer University, made a splash recently with a Washington Post op-ed summarizing the grounds for a change of his mind on Christian sexual ethics, particularly with a view to how the church should reach out to persons with same-sex attraction and those in same-sex relationships.As readers can see, Gushee takes every step in his argument with a bias toward viewing same-sex attraction as natural and irresistible for those who experience it, toward viewing same-sex relationships as behaviorally and morally indistinguishable from a healthy marriage between a man and a woman, and toward viewing the divinely inspired authors of scripture as completely ignorant of these “stubborn facts.” He concludes that their biblical morality was therefore concerned only with the violent, exploitative homosexual conduct they knew about, which was all they knew about.

This Email Newsletter Privacy Statement may change from time to time and was last revised 5 June, 2018.The evangelical theologian David Gushee, who teaches at Mercer University, made a splash recently with a Washington Post op-ed summarizing the grounds for a change of his mind on Christian sexual ethics, particularly with a view to how the church should reach out to persons with same-sex attraction and those in same-sex relationships.As readers can see, Gushee takes every step in his argument with a bias toward viewing same-sex attraction as natural and irresistible for those who experience it, toward viewing same-sex relationships as behaviorally and morally indistinguishable from a healthy marriage between a man and a woman, and toward viewing the divinely inspired authors of scripture as completely ignorant of these “stubborn facts.” He concludes that their biblical morality was therefore concerned only with the violent, exploitative homosexual conduct they knew about, which was all they knew about.

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The male-female frame of biblical sexuality is just, after all, a cultural artifact, and our culture is different now.

What then should we do about the apparent (but maybe not real) conflicts between the biblical text and the “stubborn facts” we now know (but were not known in ancient days) from experience and science?

Leviticus calls homosexual acts an abomination, but it describes many other acts that way too. And also for a death penalty for every other “abomination” in Old Testament law?

Maybe this prohibition was just a way of setting Israel apart from other nearby cultures, or maybe it was just a male-domination thing.

He also—and this is not central to his argument, but appears to be essential to his opinion of himself—makes a repeated comparison of himself and his like-minded Christian friends to the brave leaders of the American civil rights movement a half century ago, and even to the martyred hero of Christian resistance to Nazism, Dietrich Bonhoeffer.

Sexual Ethics Essay Fourth Grade Book Report

That is simply appalling, coming from a man who is now only in danger of being lionized, not fed to the lions, tortured and executed like Bonhoeffer, or attacked with dogs and firehoses.

Therefore we Christians should undertake a “normative reconsideration” of our sexual ethics.

Christians disagree about what is “the biblical” position on many things.

Taking the usual Bible passages each in turn, we can reread them in untraditional ways.

The story of Sodom in Genesis can be read as a tale of violent rape having nothing to do with loving same-sex relations.

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